Universal Justice in QS. Al-Mā’idah Verse 8: A Fazlur Rahman Hermeneutical Approach and a Critique of Global Human Rights Selectivity in the Palestinian Case
DOI:
https://doi.org/10.58223/al-irfan.v9i1.624Keywords:
al-Maidah Verse 8, Double Movement, human Rights, Justice, double standards, PalestineAbstract
his study examines the principle of universal justice in Qur’anic verse QS. Al-Mā’idah 8 through Fazlur Rahman’s double movement hermeneutical approach and its relevance to the issue of global Human Rights (HR) bias in the case of Palestine. The verse emphasizes the obligation to uphold justice for all people, including adversaries, and rejects any form of injustice driven by hatred, prejudice, or political interests. This research employs a qualitative method using library-based analysis. The findings indicate that although various international human rights organizations have documented serious violations committed by Israel against the Palestinian people, global responses—particularly from major powers such as the United States—remain selective and politically motivated. This situation reveals a significant disparity between the ideal principles of universal human rights and their actual implementation in geopolitical practice. The study concludes that the Qur’anic principle of justice, when interpreted through Rahman’s hermeneutics, provides a strong ethical framework for critiquing such double standards and for promoting a more consistent, impartial, and humane human rights paradigm in support of justice for Palestine.
References
Amnesty Internasional. (2024). ‘You Feel Like You Are Subhuman’: Israel’s Genocide Against Palestinians in Gaza. https://www.amnesty.org/en/documents/mde15/8668/2024/en/
Anam, S. (2018). The Universality of the Universal Declaration of Human Rights: Does it merely express Western Values? Nation State Journal of International Studies, 1(1), 1–10. https://doi.org/10.24076/NSJIS.2018v1i1.85
Ashrof, V. M. (2025). Interfaith Solidarity Against Oppression: An Abrahamic Perspective. Counter Currents.Org. https://countercurrents.org/2025/04/interfaith-solidarity-against-oppression-an-abrahamic-perspective/
Ath-Thabari, A. J. M. bin J. (2008). Tafsir Ath Thabari. Pustaka Azzam.
Atina Labiibah, Ngarifin Shidiq, & Muhammad Saefullah. (2024). Prinsip Keadilan Dalam Interaksi Belajar Mengajar. Jurnal Budi Pekerti Agama Islam, 2(4), 100–106. https://doi.org/10.61132/jbpai.v2i4.437
Aulanni’am, A., & Saputra, A. T. (2023). HERMENEUTIKA PSIKOLOGIS SCHLEIERMACHER DAN KEMUNGKINAN PENGGUNANNYA DALAM PENAFSIRAN AL-QUR’AN. AL-WAJID: JURNAL ILMU AL-QURAN DAN TAFSIR, 4(1). https://doi.org/10.30863/alwajid.v4i1.5698
Borger, J. (2024). US finds Israel’s use of weapons in Gaza ‘inconsistent’ with human rights law, but will not cut flow of arms. The Guardian. https://www.theguardian.com/us-news/article/2024/may/10/us-weapons-israel-human-rights-law?utm_source=chatgpt.com
Financy, F., & Fitzerald Kennedy Sitorus. (2024). Wilhelm Dilthey’s Thoughts on Understanding, Hermeneutics and Communication. Asian Journal of Philosophy and Religion, 3(1), 17–28. https://doi.org/10.55927/ajpr.v3i1.9360
Fitri, Z. J., & Rassel, J. I. (2025). Pelanggaran HAM dalam konflik Israel dan Palestina Berdampak Terhadap Hilangnya Hak Asasi Manusia Khususnya Hak Anak. Simbur Cahaya, 368–378. https://doi.org/10.28946/sc.v31i2.3883
Gluck, M. (2024). UN Human Rights Council Releases Report on Israel-Hamas War International Law Violations. Lawfare. https://www.lawfaremedia.org/article/un-human-rights-council-releases-report-on-israel-hamas-war-international-law-violations
Human Rights Watch. (2025). World Report 2025: Israel and Palestine. https://www.hrw.org/world-report/2025/country-chapters/israel-and-palestine
Indriani, S., & Desiandri, Y. S. (2024). HAM dan Hukum Humaniter Internasional: Analisis Konflik Israel dan Palestina. Politica: Jurnal Hukum Tata Negara Dan Politik Islam, 11(1), 1–9. https://doi.org/10.32505/politica.v11i1.7610
Judhananto, M. N., & Sitorus, F. K. (2025). Fusion of Horizons: Pemikiran Gadamer Mengenai Dialog dan Pemahaman dalam Kehidupan Manusia. Jurnal ISO: Jurnal Ilmu Sosial, Politik Dan Humaniora, 5(1), 12. https://doi.org/10.53697/iso.v5i1.2490
Kakon, K. (2025). A Contextual and Dialogical Approach to Human Rights: Reconceptualizing Universality. International Journal of Social Science Research and Review, 8(4), 109–119. https://doi.org/10.47814/ijssrr.v8i4.2638
KEATEN, J. (2024). UN human rights body calls for halt to weapons shipments to Israel as concerns about Gaza war mount. APnews. https://apnews.com/article/israel-palestinians-gaza-un-human-rights-council-f3a91d04be85980da1bc9aaeb1a02e58
Murdiati, D., & Mukalam, M. (2023). Wilhelm Dilthey’s hermeneutics and its relevance to Islamic studies. Humanika, 23(1), 11–20. https://doi.org/10.21831/hum.v23i1.59743
Murziq, A., & AN, A. N. (2025). QS. AL-MAIDAH VERSE 8: A REFLECTION ON PROPHETIC JUSTICE. Proceeding ICRTLAW, 4(1).
Nugroho, K., Kiram, M. Z., & Andriawan, D. (2023). THE INFLUENCE OF HERMENEUTICS IN DOUBLE MOVEMENT THEORY (CRITICAL ANALYSIS OF FAZLURRAHMAN’S INTERPRETATION METHODOLOGY). QiST: Journal of Quran and Tafseer Studies, 2(3), 275–289. https://doi.org/10.23917/qist.v2i3.2531
OHCHR. (2025). UN rights office calls for end to Israel’s ‘illegal’ occupation, highlights surge in settler violence. UN News. https://news.un.org/en/story/2025/04/1161891
Onwuatuegwu, I. N. (2022). Explicating Martin Heidegger’s “Dasein” as being-in-the-world. International Journal of Health Sciences, 5218–5227. https://doi.org/10.53730/ijhs.v6nS5.9766
Rahmawati, R., & Muhtolib, M. (2024). Melacak Jejak Hermeneutika Fazlur Rahman dalam Wacana Teori Tafsir: Perspektif Historis dan Epistemologis. Adh Dhiya | Journal of The Quran and Tafseer Studies, 2(1), 53–65. https://doi.org/10.53038/adhy.v2i1.297
Robikah, S. (2019). Aplikasi Hermeneutika Gerakan Ganda Fazlur Rahman Terhadap Pemahaman Ahli Kitab Dalam Al-Qur’an. UIN Salatiga.
Sahiron. (2009). Hermeneutika Dan Pengembangan Ulumul Quran. Pesantren Nawesea Prees.
Shihab, M. Q. (2022). Tafsir Al-Mishbah: Pesan, kesan, dan keserasian Al-Qur’an (Vol. 3). Lentera Hati.
Sulkifli, & Amir, N. H. (2023). Kontribusi Metode Double Movement Fazrul Rahman Terhadap Penafsiran al-Qur’an. Jurnal Tafsere, 11(1), 55–77. https://doi.org/10.24252/jt.v11i1.37050
Syakir, A. I., Daulay, A. N., & Fitri, S. R. (2025). Metode tafsir kontekstual Fazlur Rahman dalam Al-Qur’an berpendekatan double movement dan sintetis logis. Jurnal Keilmuan Dan Keislaman, 4(3), 332–342. https://doi.org/https://doi.org/10.23917/jkk.v4i3.571
UN News. (2025). GAZA LIVE: US vetoes UN Security Council resolution demanding immediate, unconditional ceasefire. https://app.agnes-ai.com/?conversationId=1761621120685844
Wardana, K. A. (2022). KEBEBASAN BERAGAMA SEBAGAI HAK ASASI MANUSIA DI INDONESIA: PERTENTANGAN UNIVERSALISME DAN RELATIVISME BUDAYA. Jurnal Hukum Progresif, 10(1), 63–75. https://doi.org/10.14710/jhp.10.1.63-75
Yang, J. (2025). U.S. Imposes Sanctions on U.N. Official Investigating Israel Over Gaza. The Washington Post. https://www.washingtonpost.com/world/2025/07/09/us-sanctions-francesca-albanese-un-israel/?utm_source=chatgpt.com
Zuhaili, S. W. (1991). Tafsir Al-Munir (VI). Darul Fikr Mu’ashirah.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Mas'odi, Moh Zahid, Muhammad Khairul Anam bin Misdun

This work is licensed under a Creative Commons Attribution 4.0 International License.
Lisensi :
Al-Irfan: Journal of Arabic Literature and Islamic Studies is published under conditions Creative Commons Attribution 4.0 International License / CC BY 4.0 This license permits anyone to copy and redistribute this material in any form or format, modify, modify, and make derivative works of this material for any purpose, including commercial purposes, so long as they credit the author for the original work.





